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CategoryFreddie deBoer

Making the Sausage [Freddie deBoer, Freddie deBoer’s Substack]

M
  • My piece about the 1990s was a great success – it had tons of views, hundreds of comments, almost 900 new mailing list signups, dozens of tweets, and shared all over the place, including Substack.
  • Many critics were wrong – the 90s was not a good period for me personally yet I enjoyed it despite the conditions of my life, not because of them.
  • Negative feedback misunderstood the project – I was attempting to simultaneously permit myself an exercise in romantic nostalgia while knowing that things weren’t as good as all that and all good things must end.
  • I aim to cultivate negative capability in my work – being capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.
  • My value proposition is my writing – anyone can replicate the same political perspective, but not my writing ability.
  • I have a niche – a leftist who maintains a commitment to civil liberties and procedural fairness, and who has serious criticisms of social justice politics, who’s nonetheless not willing to follow many “anti-woke” writers.
  • The financial viability of this newsletter depends on my writing – people want to be moved and it’s the only thing I’m good at.
  • I hope to pursue my idiosyncratic interests while still satisfying the expectations of my readers – so that I can entertain people with unconventional topics while holding down enough conventional topics to stay relevant.
  • Success has little to do with who deserves it – a publishing house came to the conclusion that they can make money selling a book I wrote, and they will be proven right or wrong by the market.

Published February 22, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post Making the Sausage

The Bitter End of “Content” [Freddie deBoer, Freddie deBoer’s Substack]

T
  • The video is nonsensical, not in some avant garde way but to fulfill its economic purpose, leaving the viewer confused as to what exactly is being conveyed is a feature, not a bug – the more people are baffled by the video, the more they’ll comment on it to register their confusion, the more times they’ll send it to friends to try and figure out that which cannot be figured out.
  • The videos I’m talking about here are those that drive people to click and, crucially, to linger through the video until it finishes through confusion and unsatisfied expectations. They exploit people’s dislike of “not getting it” to drive engagement.
  • A big trope in the genre is to post anodyne footage of a beach setting, footage in which nothing scandalous happens, and attach some leading language, creating an expectation that is never fulfilled.
  • Bad math is a constant, with meaningless symbols added to equations under the pretense of demonstrating a trick for solving math problems.
  • Pointless “riddles” abound, with the text having the cadence and format of a riddle, but the question posed having no answer.
  • Artificially delaying the arrival of the actual point of the video is common, driven by the algorithm or the monetization scheme that reward videos where viewers watch to the end.
  • Many of these videos are faked, with their creators very well aware that they don’t work at all, but they get the clicks anyway.
  • The internet is like a person you know who you think can’t possibly stoop any lower, and then manages to pull it off, over and over again, driven by the values that we baked into online life years ago.
  • Content Farms: Content farms churn out endless fake hacks that do not work, and get clicks regardless.
  • The Marketplace of Attention: Low-quality or dishonest content still gets clicks, so platforms have no reason to do anything about it.
  • Dangerous Hacks: Some of these faked cooking hacks are legitimately dangerous, and platforms are not doing enough to prevent them.
  • The Race to the Bottom: So long as advertising is the dominant funding source of the online world, any and every creative platform will be a race to the bottom.
  • Alternatives: Legacy media, crowdfunding and other options exist that do not rely on manipulation of attention and are more likely to result in quality creative work.

Published February 20, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post The Bitter End of “Content”

The Enduring Mystery of Friends [Freddie deBoer, Freddie deBoer’s Substack]

T
  • Friends is a show set in the mid-90s with a bunch of twenty-somethings navigating their lives and relationships and hanging out in their favorite coffee shop, set in New York City.
  • The show does not reflect any definable generational sensibility, and the characters have seemingly no interest in the culture of the moment.
  • The clothing the characters wear is garish and make no particular fashion statement, and their coffee shop is an ugly and haphazard place.
  • The show is apolitical and exists outside of culture, making it a cultural object that is resistant to style, fashion and generational position.
  • Seinfeld is another NBC Thursday night show that takes advantage of New York and captures more of the city’s character, but it is too spiky and mannered to be as lacking in personality as Friends.
  • The success of Friends is due to its refusal to reflect on a specific cultural or generational experience, making a space for the widest possible audience.
  • The mystery of Friends’ success lies in its broad and repetitive humor and its endlessly recycled plotlines, making it comforting for viewers, like its classic, awful theme song.
  • My So-Called Life is a delicate portrayal of quintessentially late-Gen Xer characters, operating in a world that’s unmistakably of its era, reflecting the fashions and music and cultural id of its own time.

Published February 16, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post The Enduring Mystery of Friends

Review: Patrick Bringley’s “All the Beauty in the World” [Freddie deBoer, Freddie deBoer’s Substack]

R

• Patrick Bringley’s book, *All the Beauty in the World: The Metropolitan Museum of Art and Me*, tells the story of his ten years as a guard at the museum and what he learned about the institution and its collection.
• The book provides an intimate look at the operations of the Met and its art, as well as anecdotes about the many colorful characters Bringley met among the museum’s visitors.
• Bringley handles the connection with his brother’s death deftly, creating new insight and inspiring the intended emotions.
• The book has a bit of an overwriting problem, with Bringley stretching for images and metaphors that don’t quite work.
• The book ultimately serves as a book-length advertisement for reconnecting with the visual arts, encouraging readers to visit the museum and experience something uncommon or unexpected.

 

No, Francis Fukuyama is Wrong, Not Just Not Even Wrong [Freddie deBoer, Freddie deBoer’s Substack]

N

• Ned Resnikoff critiques a recent podcast by Michael Hobbes and defends Francis Fukuyama’s concept of “the end of history.”
• Fukuyama’s argument is that human civilization has a teleological purpose and that liberal democracy represents a transcendent culmination of that purpose.
• Critics argue that Fukuyama’s argument is too narrow, too limited, and too particular, and that it is fundamentally inhumane.
• Fukuyama’s defenders often act as though he’s this humble intellectual who put out a modest argument and was suddenly waylaid by bad-faith critics.
• The challenge is to have humility enough to recognize ourselves as blips in history, as opposed to acts of historical chauvinism like The End of History.
• The attacks and their aftermath demonstrated that the abstraction that is “liberal democracy” operates at such an immense altitude above daily human life that talking about the end of history becomes irrelevant.

Published February 13, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post No, Francis Fukuyama is Wrong, Not Just Not Even Wrong

Pitchfork and the Death of Things as Themselves [Freddie deBoer, Freddie deBoer’s Substack]

P

• Pitchfork’s review of Måneskin’s album *Rush!* is at risk of busting at the seams due to its internal contradictions.
• The review suggests that people like the band for reasons other than the sonic quality of the music, to serve an unconscious need to appear neither cool nor popular.
• Pitchfork has gone from being a hipster review site to an enforcer of the consensus “poptimist” worldview in music criticism.
• Poptimism has been the utterly dominant ideology in music criticism for years, yet it is still treated as an oppressed discourse.
• Carly Rae Jepsen is a good example of how poptimism distorts how we discuss artists, with a level of critical defensiveness about her career.
• Poptimism is fundamentally about mandating a particular taste, and failure to properly appreciate massic pop culture commodities makes you guilty of having bad taste.
• The author would like to see celebration of more music that sounds truly different, and for people to stop mistaking their devotion to popular music for some sort of statement on social justice.

Published February 8, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post Pitchfork and the Death of Things as Themselves

The Ray Allen Story [Freddie deBoer, Freddie deBoer’s Substack]

T

• The author and his then-girlfriend went to see The Bourne Ultimatum in 2007.
• NBA star Ray Allen and two other women joined them in the theater.
• Allen asked the author what he had missed in the movie.
• Allen’s wife and the other woman started chatting, leaving Allen feeling lonely.
• Allen dropped his Blackberry and the author got down to help him look for it.
• The author found himself wedged between a movie theater seat and Allen’s torso.
• Allen eventually found his Blackberry and the group left as soon as the credits started to roll.
• The author and his girlfriend almost broke up that night.
• The author will never forget the surreal experience.

Published February 7, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post The Ray Allen Story

It’s So Sad When Old People Romanticize Their Heydays, Also the 90s Were Objectively the Best Time to Be Alive [Freddie deBoer, Freddie deBoer’s Substack]

I

• The 90s were a time of optimism and immediacy in experience, with a lack of self-consciousness and a sense of possibility for the new millennium.
• People had places to do things, like record stores, and there was a sense of pretension and principles that has since been replaced by cultural consumerism.
• Gen X were the young people of the 90s, and the turn of the millennium was seen as both a new beginning and potentially the end.
• The 90s had a counterculture, with people standing for something else, and a species of young feminist who was not quite a riot grrrl.
• People had to wait for things, and there was mystery and anticipation, which has been replaced by instant access to all of the most depraved material ever made.
• The youth of today are denied the ability to see things as new, and are experiencing an adolescence without adolescence.
• The article reflects on the experience of being a teenager in the 90s, when the internet was still a novelty and cellphones were not yet ubiquitous.
• Socializing was done in person, often in the school parking lot or at parties at houses on the edge of town.
• People would talk on the phone for hours, and collect calls were used to ask for rides home.
• The author reflects on the fashion, music, and culture of the time, and how it was worse than today in some ways, but also better in others.
• They recall going to shows, smoking weed, and drinking coffee, and how they would drop by each other’s places.
• The author also shares a fantasy version of the 90s, where they and a friend move to Seattle and live in a ratty old house with a bunch of other layabouts.
• They recall going to shows, doing drugs, and driving to Mount Ranier, and how they would listen to NPR for news.
• The article ends with a description of closing the coffee shop at dusk, listening to Mazzy Star, and driving to a house party.

Published February 6, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post It’s So Sad When Old People Romanticize Their Heydays, Also the 90s Were Objectively the Best Time to Be Alive

The NFL is Structurally Broken [Freddie deBoer, Freddie deBoer’s Substack]

T

• The image above shows a moment that could have determined the champion of the 2022-2023 NFL season, when Kansas City Chiefs quarterback Patrick Mahomes was tackled in a very awkward fashion, resulting in a high ankle sprain.
• Every team in the league has injury problems, but not all to the same extent.
• The Super Bowl will feature the Kansas City Chiefs and the Philadelphia Eagles, both of whom have had to work through their own set of injuries.
• The Buffalo Bills, San Francisco 49ers, Cincinnati Bengals, and Tennessee Titans have all had to deal with numerous injuries this season.
• The author argues that the playoffs are not a fair system for determining the best team, but rather a roulette wheel rewarding the team lucky enough to be the most healthy.
• The NFL is still incredibly profitable, but the author is finding it harder and harder to feel invested in the outcome due to the constant injuries.

Published February 3, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post The NFL is Structurally Broken

Do You Want Cancel Culture to Exist? [Freddie deBoer, Freddie deBoer’s Substack]

D

• The argument that Louis CK’s sold-out show at Madison Square Garden proves there’s no such thing as cancel culture is flawed.
• The boundaries of cancel culture are vague, but it can be defined as “a culture where social norms are enforced with repeated and vociferous public shaming”.
• The fact that someone has endured or recovered from the repercussions of public shaming does not mean that there are no repercussions or that those repercussions are fair.
• The argument that Louis CK’s success disproves cancel culture requires the very thing it laments – that is, for the argument to be valid, there must be figures like Louis CK who escape/survive the consequences of public shaming.
• The culture of public shaming appears to be loosening, but this may be due to public exhaustion with the constant demand to be outraged.

Published January 31, 2023
Visit Freddie deBoer’s Substack to read Freddie deBoer’s original post Do You Want Cancel Culture to Exist?

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